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It is clear then that the existence of a testament of Adam was fully integrated in the story of the Magi. This was basically a prophecy intended for a people in the east. They enlarged upon it. The Christian had lost all knowledge of it.
 
The Dead Sea Scrolls -- Possible Parallels to Mormon Doctrine and Practices PDF Print E-mail
Monday, 09 August 2004
Article Index
The Dead Sea Scrolls -- Possible Parallels to Mormon Doctrine and Practices
1 - Prayer
2 - Restoration
3 - Church of Some Type
4 - Conclave
5 - Bishops and Presiding Bishops
6 - Godhead of Three
7 - Tithing
8 - Theology of History and a Plan
9 - Doctrine of Translation
10 - Restoration in Last Days
12 - Laying on of Hands
14 - Genealogy
15 - Tradition of Buried Records
17 - New Name and Key Words
19 - Patriarchal Blessings
20 - Temple to be Built in Last Days
21 - World to be Destroyed by Fire
22 - New Jerusalem
23 - Melchizedek
24 - Messianic Vision
25 - Urim and Thummin
26 - Zenos the Lost Prophet
27 - The Devil
28 - Baptismal Rites
29 - Assembly of Gods
30 - Elect of God
31 - The 10 Copies of Isaiah
32 - Two Witnesses
33 - Prophets
30. ELECT OF GOD:
This is the text of 4Q MESS AR. FITZJMYER, pp 142-143 translates ".In his youth he will become like (like a ma)n who does not know anyth(ing, until) the time when he shall become skilled in three books. (Th)en he will become wise and will be endowed with disc(retion)..visions to come to him upon (his) knees. And with his father and with his forefa(th)ers life and old age; (and with him there will be counsel land prudence (and) he will know the secrets of man. And his wisdom will go forth to all the peoples, and he will know the secrets of all living things. (Al)l their calculations against him will come to naught, although the opposition of all living beings will be great. (But) his (ca)lculations will exist forever," Who could this person be? J. Starcky made some remarks bout a cryptic fragment (4QarP) which mentions the sending of Elijah before.? Fitzmyer finds his remarks tantalizing. FITZMYER, p. 137, states: "If what he (Starcky) says is true, then this tiny fragment preserves the earlier hint of a late Jewish belief in Elijah as the precursor of the Messiah. Starcky identified him with the "eschatological Prophet" and in the same context speaks of the Essenes of the Pompeian period (70 B.C. )expecting "unseul Messie et son precurseru. We would help out the discussion by simply saying that there would be a prophet in the end time to whom the real, translated Elijah would appear, as a preparation for the final coming of the true Messiah, Jesus Christ, and the people of Qumran were expecting their Only Messiah and his forerunner.



Last Updated ( Wednesday, 12 July 2006 )
 
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All research and opionions presented on this site are the sole responsibility of Dr. Einar C. Erickson, and should not be interpreted as official statements of the LDS doctrine, beliefs or practice.
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