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Adam imparted revelation to his son Seth and showed him his original greatness before the transgression and his going out of paradise. He recommended his son Seth never fail in justice. Seth welcomed the teachings of his father with a pure heart. It was given to him to inscribe this wisdom in a book and to teach it. And thanks to him for the first time in this world there was seen a book written in the name of the Most High. A righteous God-given book.
 
The Dead Sea Scrolls -- Possible Parallels to Mormon Doctrine and Practices PDF Print E-mail
Monday, 09 August 2004
Article Index
The Dead Sea Scrolls -- Possible Parallels to Mormon Doctrine and Practices
1 - Prayer
2 - Restoration
3 - Church of Some Type
4 - Conclave
5 - Bishops and Presiding Bishops
6 - Godhead of Three
7 - Tithing
8 - Theology of History and a Plan
9 - Doctrine of Translation
10 - Restoration in Last Days
12 - Laying on of Hands
14 - Genealogy
15 - Tradition of Buried Records
17 - New Name and Key Words
19 - Patriarchal Blessings
20 - Temple to be Built in Last Days
21 - World to be Destroyed by Fire
22 - New Jerusalem
23 - Melchizedek
24 - Messianic Vision
25 - Urim and Thummin
26 - Zenos the Lost Prophet
27 - The Devil
28 - Baptismal Rites
29 - Assembly of Gods
30 - Elect of God
31 - The 10 Copies of Isaiah
32 - Two Witnesses
33 - Prophets
23. MELCHIZEDEK:
In Chapters 11 and 12 of FITZMYER, he develops an interesting study that includes the MELCHIZEDEK material of CAVE 11, 11QMelch; and 4QFlor., including some comments about the priesthood of Melchizedek. "God's son endowed with universal and everlasting royal dominion (cf Rom 1:4). To this notion derived from Ps 2:7, Heb now links another from Ps 110.4: God's appointment of the risen royal Son as the possessor of the eternal priesthood of Melchizedek."p. 224. FITZMYER also develops some parallels with other documents that have come to light in the Quern literature and in the newly discovered Vatican codex of the Palestinian Tarumi Neophyte I. He quotes from Neophyte I: "the upright king of Jerusalem, that is the great Shem, (p. 227) brought out bread an wine; and he was a priest serving in the great priesthood before the Most High God And he blessed him saying, "blessed is Abram before the Most High God, who by his word created the heavens and the earth." The Genesis Apocryphon (YADIN) has this parallel passage covering the same event: "And Melchizedek, the king of Salem, brought out food and drink for Abram and all the men who were with him" p. 228. Are Melchizedek and Shem the same person? The Great High Priest? (See D&C 138:42). See, also, Item 29 below.



Last Updated ( Wednesday, 12 July 2006 )
 
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